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Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
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Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
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Blessed is the man to whom the Lord will not impute sin.
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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.